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Demystifying 12-Step Programs
By Mary Greiner
If you are bewildered by the workings of 12-step programs but think that
you or someone you know might benefit from one, this article is dedicated
to you. If someone (or more than one person) has recommended that you
check out a 12-step program, but you don't think that you have an addictive
or compulsive behavior, you can find information here in case you change
your mind. If you are trying to get a loved one into recovery, you can
read this article in the context of how 12-step programs such as Al-Anon
might be of assistance to you as well. If you are merely curious, I hope
you will learn more about the largest public health issue facing our country
today.
The insights in this article come from personal experience, study of both
12-step literature and scientific research, and the gracious contributions
of many friends and colleagues. My deepest thanks go to those in recovery
who are willing to share their experiences, strength, and hope with others.
Any errors are mine alone.
Alcoholics Anonymous (AA) is the original 12-step program. AA support
groups focus on recovery issues related to use of the drug called alcohol.
For some people, alcohol is a physically and emotionally addictive drug.
Al-Anon was the second 12-step program to be developed. It is a recovery
program for the family and friends of alcoholics, and focuses on recovery
from the compulsive behaviors generated by trying to cope with a loved
one's alcoholism. Some call alcoholism a "family disease" because
almost everyone in the family of an alcoholic develops certain ways of
thinking, feeling, and acting that may originally have served to protect
the family members but soon begin to interfere with each person's ability
to function fully in the world.
Other 12-step programs have been developed to focus on other drugs or
compulsive behaviors. There are programs for people addicted to narcotics,
nicotine, and refined sugar; and programs for persons engaging in compulsive
behaviors such as overeating, gambling, gaming, sex, love, emotion, shopping,
Internet use, pornography, and so forth. Further, there are 12-step programs
for people with dual diagnoses (for example, addiction/compulsion combined
with a mental disorder such as depression).
The common denominator in all these programs is that the participants
find themselves using something or someone outside themselves to change
how they feel. Twelve-step programs are based on the premise that inner
serenity comes when people find a way to live without addictive and compulsive
behaviors. Active members of 12-step programs find that their lives get
better as a result of participating in the group process, a dynamic as
complex as human nature.
Myths and Common Concerns
They are a bunch of losers. This myth comes in many forms, from the belief
that meetings are made up of skuzzy old farts in dirty trench coats, to
the assumption that all attendees are there because they were ordered
by the court to go. Those in denial about their own problem might assume
that only people who can't "hold their liquor" or are "stupid
enough to get caught" attend meetings. There is a common myth that
AA is some form or religious organization or cult. The truth is that lots
of atheists, agnostics, and people of all faiths feel comfortable in AA.
Another fallacy driving this myth is that addiction is a moral deficiency
rather than a disease. Although the American Medical Association acknowledged
that alcoholism is a disease in 1956, and former U.S. Surgeon General
C. Everett Koop declared nicotine addiction to be a public health issue,
there are still folks out there who consider quitting being no more than
a matter of willpower. For those who have never been addicted, it can
be hard to understand that addiction is a disease needing treatment, just
like diabetes. Without treatment, the disease is fatal. With treatment,
the disease may not be cured, but the quality and length of life can be
greatly enhanced.
As for the "losers" who attend meetings, members include state
supreme court justices, former governors, senior corporate executives,
financially successful entrepreneurs, managing partners of nationally
known law firms, religious leaders, and renowned artists of every genre.
Other members include felons who have served their time; functionally
illiterate people who struggle to read the literature; and people who
have lost their jobs, homes, and families as they spiraled down through
their disease. There is no "typical" member of a 12-step group.
Addiction is an equal opportunity disease.
What will people think of me? What if I see someone I know there? Members
of 12-step programs are glad to have new members and see them not as "losers"
but as people ready to do something about their problems. All people have
problems; who is in a position to judge another for seeking a group process-based
solution? Twelve-step groups have a tradition of anonymity. If you believe
you have something to lose by being seen at the group meeting, remember
that so does everyone else attending the meeting. If others are willing
to face that risk, why shouldn't you?
If I go, I will be admitting that I have a problem. Meetings are
often described as "open" or "closed." The open meetings
are open to anyone who wishes to attend, so your presence will not be
considered an acknowledgment that you have a problem. You can find out
whether a meeting is open or closed by checking for the codes describing
the meeting in the relevant directory, or by calling the telephone number
of the appropriate group and asking for open meetings.
You have to stop using to go to the meetings. "I want to stop,
but I can't," said Ben when asked why he didn't go to a 12-step meeting.
"I don't want to embarrass myself by going there 'loaded,' so I'm
waiting until I have a clean day to go." If you can relate to Ben's
comment, just go to the meeting! You do not have to stop using before
you go. You will not be the first person to start attending meetings while
under the influence. The only requirement for membership is a desire to
stop. Once you begin attending meetings, you may well acquire that little
extra tool you need to lay "it" down, whatever your "it"
may be.
It doesn't work. Actually, research indicates that 12-step programs
work better than other forms of treatment most of the time. Yes, it is
true that 12-step programs are not for everyone. One of the main reasons
"it" does not work for someone is because "it" works
only when the someone "works it."
Georgia went late and left early, when she went to meetings at all. She
focused on what was wrong with the meeting and made no effort to read
the literature, find a sponsor, or meet anyone in the meeting (after all,
they should have introduced themselves to her!). She proved 12-step meetings
didn't work for her.
Allen was on the verge of losing everything, and out of fear, he threw
himself 110 percent into the process. He went to meetings daily, met people,
listened to a guy he could relate to and asked him to be his sponsor,
and he read the approved literature. Soon, Allen was helping out before
and after the meetings with setup and cleanup, and joining a group after
the meeting for coffee. Although he still had all his problems, within
two weeks, he began to believe that life would get better, and it did.
The groups are a cult. To qualify as a cult, there must be a leader,
usually a charismatic individual. In 12-step groups that are operating
in accordance with the model, there are no leaders at all. There are only
volunteers who serve the needs of the group for a set period of time.
The only paid employees are at the national or international level, and
those employees do not govern or have anything to do with the individual
groups around the world. There are no requirements or dogma associated
with AA.
I am happy with my religion and don't need another one. Excellent!
No 12-step group holds itself out to be a religion. In fact, the literature
reflects only a spirit of cooperation. The group offers the person suffering
from an addiction or compulsion a form of spirituality that should be
consistent with any religious program that an individual may choose to
follow.
I don't want anyone telling me how to live and what to believe.
The Higher Power or "God thing" can be a real turn-off for some
people. This issue is so big, in fact, that the founders of AA considered
it worthy of an entire chapter in the book Alcoholics Anonymous (familiarly
known as the Big Book). In the chapter entitled "We Agnostics,"
readers are encouraged to consider whether there might be any power greater
than themselves. (See "The Bekins Van" for an illustration of
the lengths to which some people will go to avoid such reflection.)
I don't need a group. You may not. Although the group process just
might teach you a few things about the balance of independence and interdependence,
you do not have to open yourself to learning a new way of solving your
problems if you do not want to. Many people with addictions or compulsive
behaviors grew up in families where they learned that people are not to
be trusted. You will never find trustworthy people unless you learn how
to open your heart to those who earn your trust.
My drinking/using is situational, not really an addiction or compulsive
behavior. If only she/he/they would act right, I wouldn't have to
drink/use. You might want to try going to an open meeting. You might learn
more about your own behavior if you listen with the intent of seeing how
the meeting content might apply to you and not your problematic loved
one. Go at least six times before you make a decision that there is nothing
there for you. It takes a while for the message of recovery to come through.
The meetings will be depressing, boring, dark, unhappy, etc. Why
would anyone want to go to a meeting described by such adjectives, especially
when so many of us must go daily to places characterized by those qualities
in the course of our professional lives? Recovery meetings are like that
only in the minds of the people coming in already feeling depressed, bored,
and unhappy. While a few meetings may well be like that, the vast majority
are not.
When Marcie finally got up the courage to go to a meeting, she found
one held in a church that was on the way home from work. The meeting was
listed as a women-only meeting, and she thought she would be more comfortable
in such a setting. As she drove into the parking lot of the church, she
wasn't sure where to go, so she parked among a collection of other cars
and walked in the nearest door. The hallway loomed in both directions,
and she again felt panic. Then she heard laughter floating down the hall.
She shrank as small as she could make herself, and walked into the well-lit
room. There were, maybe, 20 women in there. Many of them noticed her,
and said, "Welcome. Come sit here." Marcie felt instantly welcomed,
and saw a look on those women's faces that she wanted-that look of joy,
calm, and freedom from worry. She wondered how everyone seemed to know
right away that she was a newcomer. Only later, after several months of
attendance, when another newcomer walked in, did Marcie know how they
recognized her as a newcomer. Marcie saw in the newcomer's face what she
had felt on walking into that room-fear, shame, the edge of panic, and
even some anger. Even later, Marcie was told by newcomers that they saw
on her face what they wanted for themselves, and Marcie realized that,
indeed, she did feel the joyousness, serenity, and sense of personal freedom
that she had wanted when she first entered the doors of AA.
Just for Lawyers
Most states have some kind of lawyer-related program, many of which are
totally independent of the licensing authority of the state. You can find
out about the one in your state by calling the ABA Commission on Lawyer
Assistance Programs (CoLAP) at 312/988-5359 or online at www.abanet.org/cpr/colap.
Locally, you can find help through your state bar association by asking
for a contact number for the LAP or LCL (Lawyers Concerned for Lawyers).
You may find a listing in your bar phone directory or an advertisement
or article in your bar literature. These professional groups serve as
an excellent adjunct to 12-step groups because the topic of discussion
often revolves around how to practice law according to the principles
and suggested behaviors of 12-step groups.
I don't like other lawyers. You may find that the lawyers in these
meetings are very different from those you meet in other professional
settings. Helpfulness, friendliness, and joy actually fill these rooms!
You may experience a level of humility in your fellow lawyers that you
have not experienced elsewhere.
I'm afraid I won't be able to try cases without drinking. There
are many solutions for "stage fright" other than alcohol or
drugs. It's amazingly comforting to hear one of the top trial lawyers
in town talk about his special spot in the courthouse where he prays for
strength before every trial!
I am supposed to entertain clients, prospective associates, etc.
The only people who will notice you are not drinking are those who have
a problem of their own or are worried about yours. The former will try
(usually subtly) to get you back "in the fold," and the latter
will be relieved. You can learn from the others in your recovery group
how to handle these situations. Comments such as "Not tonight, thanks"
are usually enough. You can learn some excellent ways to respond to the
persistent ones at your meetings.
Don't Be Afraid
I hope that the myth that keeps you away from recovery has been addressed
here. The main reason people stay away is fear-fear of the unknown, fear
of how participation will look to others, or fear of living fully without
the addictive substance or behavior.
If you are considering attending a group but are not quite ready, remember
the words of Herbert Spenser: "There is a principle which is a bar
against all information, which is proof against all arguments and which
cannot fail to keep a man in everlasting ignorance-that principle is contempt
prior to investigation" (Alcoholics Anonymous, 3d ed., Alcoholics
Anonymous World Services, Inc., 1976, p. 570).
The Bekins Van-A True Story of Finding a Higher Power
Larry listened to the AA recovery story of Carla without relating too
much of what she said, except on the topic of a Higher Power. Carla had
a tragic story of violence, prostitution, and homelessness as a result
of her drinking and drug use. Carla didn't want any hint of any kind of
God in her recovery. She said, "If there is a God, how could all
those horrific things have happened to me? And if there is a God, He sure
as h*** hasn't helped me so far, so why should I start believing now?"
Carla's sponsor, however, insisted that she find something to make her
Higher Power. Carla looked out the window just as a Bekins moving van
was rolling past. In a moment of rebellious temper, Carla boldly announced
that the Bekins van would be her Higher Power. She was surprised when
her sponsor cheerfully accepted her choice.
As Carla's story unfolded, Larry heard how a Bekins moving van seemed
to go by whenever Carla was struggling with an urge to drink or drug,
or when she encountered an old, abusive boyfriend on the street who tried
to woo her back into a relationship, or when she was really mad at someone
because of a comment she thought had been directed at her. Each time Carla
saw the Bekins van, she would think some more about her options and would
make choices based on her recovery rather than the self-destructive behavior
she was about to take. Carla began to believe that these "coincidences"
were more than that, and she began to develop a concept of a Higher Power,
a spiritual presence in her life.
Larry was impressed by the story, but didn't think it would apply to his
life. He joked with his friends about it, yet what happened to Carla just
seemed stuck in his mind. Several months later, he went with some friends
to a recovery conference high in the Rocky Mountains. He enjoyed the few
days in the mountain air, the hiking, and the people he met, but he still
didn't quite relate to the God stuff in people's stories. Driving toward
home with his friends when the conference was over, he was taking his
turn in the back seat as they headed toward one of several mountain passes.
Suddenly, out of nowhere, a huge thunderstorm blew up, and they were caught
in a combination of wind, lightening, hail, and rain. His friends were
debating the merits of pulling onto the shoulder, next to a drop-off of
several hundred feet, versus continuing to drive in near-zero visibility.
Just then, through the pouring rain, Larry saw, on the other side of the
road, a Bekins moving van. He felt a sense of calm that he hadn't experienced
in years, quickly followed by the excitement of a heartfelt "aha!"
He knew they were going to be okay. He yelled to his friends, "Look!
There's a Bekins van! We're going to make it!" His friends looked
at him as if he had just arrived from another planet, but Larry didn't
care. He felt safe and knew that his journey to find a Higher Power had
begun right then.
A Variety of 12-Step Meetings
The following descriptions will give you a general idea of the types of
meetings available. Your particular locale may vary somewhat from this
list. In some areas, the meeting directory will tell you the type of meeting
via a code system described in the directory (for example, "O"
usually stands for an open meeting).
Open/Closed. Open meetings are open to whoever wishes to attend.
Closed meetings are limited to those who have the desire to stop their
troublesome behavior, whether drinking, gambling, etc.
Newcomer. Meetings where foundational issues provide the focus, such as
"Why do I need and how do I find a sponsor?" "Why attend
meetings at all?"
Speaker. One person will tell his or her story of recovery-what
it was like during the addictive phase of his or her life, what happened
to interrupt the addictive pattern, and what it is like now to live in
recovery.
Step speaker. A speaker uses personal examples to illustrate how
the 12 steps have influenced his or her life choices. The speaker may
also offer an explanation of the deeper meaning of each step.
Discussion. A chairperson starts the meeting by introducing a particular
topic, and members discuss the topic. The meeting may be designed to give
everyone an opportunity to share or to allow a few people to share in
the time available. Everyone always has the option to pass.
Step meeting. The topic is about one or more of the steps and how
it applies to the attendees' lives. The meeting may begin with a chairperson
introducing a topic from a specific step or by everyone reading all or
part of a step from the literature (e.g., in AA the book Twelve Steps
and Twelve Traditions), then discussing how it applies to their personal
situations. Some meetings are always on certain steps, e.g., 10-11-12.
(Meetings that focus on the 10-11-12 steps can be more spiritual in content.)
Big Book study. "Big Book" is a pseudonym for the main
literature of the recovery group. For example, in AA the book is titled
Alcoholics Anonymous, not a name some folks would willingly use in public.
These meetings use a portion of the literature to facilitate discussion
of how the reading applies in one's own life.
Gender specific. Men and women have their own meetings, not so
much to complain about the opposite sex, but because relationships and
sexual matters have often been a source of tremendously painful wounds.
Gender-specific environments can feel safer and allow for more personal
sharing.
Other specialties. These are groups run in a language foreign to
the majority (e.g., English meetings in Germany), groups formed to serve
particular ethnic or cultural groups, and groups for gays and lesbians.
There are also groups based on a common profession. Some groups eschew
any mention of God or spiritual matters and refer to themselves as agnostic
or atheist groups.
Smoking/non-smoking. Smoking meetings can be dense enough to get
your fix on passive smoke alone. Non-smoking meetings often include smokers
who are willing to take a break from nicotine for the benefit of that
particular meeting.
Candlelight. Usually held late at night, these meetings can be
more spiritual.
How to Find a Meeting
Now that you have decided to go to a 12-step meeting, how do you find
one?
Lawyer assistance programs. Almost every state has a program, some
of which are totally independent of the licensing authority of your state.
You can find your local program through word of mouth, notices in bar
journals, or by calling your state or local bar association. You can also
make contact via the ABA Commission on Lawyer Assistance Programs at 312/988-5359
or www.abanet.org/cpr/colap.
Telephone. Look in the white pages of your telephone book under
the organization's name, e.g., Alcoholics Anonymous.
Online. Many groups have their own website, such as www.aa.org,
www.al-anon.org, www.gamblersanonymous.org, www.debtorsanonymous.org,
www.overeatersanonymous.org, and www.codependents.org. Other websites
that contain useful information, directories of meetings, and links to
other websites include www.anonymousone.com and www.onlinerecovery.org.
Personal referral. You may know someone in recovery. Expect to
have your inquiry received with enthusiasm and confidentiality. Even if
your contact person lives on the other side of the world, you can count
on receiving encouragement and support.
Meeting Etiquette and Vocabulary
Nobody likes to break an unknown rule of conduct. While there are very
few "musts" in 12-step meetings, the following information may
help you to understand how meetings operate. Meeting times. Depending
on your location and the type of meeting, the length will be approximately
one to one and one-half hours. You will be accepted for any part you can
attend, and you will benefit more if you are there for the entire meeting,
as well as for conversation before and after the meeting.
Introductions. In some meetings, everyone introduces themselves,
and in others only those actually speaking introduce themselves. First
name only is part of the anonymity (even if we recognize each other).
You will hear people follow their name with "and I am an [alcoholic,
compulsive gambler, etc.]." Those who are not ready to say that out
loud may simply use their names or say "I'm not sure," or even
"... and I have a problem with [alcohol, gambling, etc.]."Recovery
date. In some parts of the country, people will also give the date on
which their recovery began, such as "I am [name], and I am an alcoholic,
and I have been sober since [date]." Others choose to say "and
I was [sober, clean, and abstinent] today." Still others choose not
to mention it. This is strictly personal preference.
No cross talk. Each person shares without interruption unless the
chairperson stops them for talking too long or inappropriately (abusive
comments, language beyond colorful). Any feedback is saved for after the
meeting. If you have a lot of advice for other people, you may not be
focusing on your own issues.
Conference-approved literature. The written material generally
used in a meeting has been published or sanctioned by the relevant international
service center. This material is referred to as "conference approved."
The limitation of material used during meetings avoids controversy.
Sponsor. A person who shares his or her experience, strength, and
hope with you as you learn your way around recovery. Sponsors often help
provide structure and guidance during the early fog of recovery, and offer
advice on how to have healthier relationships. Sponsors are not parents,
hotels, bankers, or bail bonders. Sponsors cannot give you what they do
not have for themselves, so if you find a sponsor who is a lot of fun,
but who has not worked the steps, you will get more fun than recovery.
Thirteenth step. The so-called thirteenth step refers to newcomers
being "hit on" by people who have not yet learned how to have
a relationship other than the proverbial "one-night stand."
Healthy groups frown on this type of fraternization, and you can find
folks in the group who can assist you in avoiding unwanted advances. While
this type of activity does not happen often, many people who are vulnerable
in this area choose to go to same-gender groups to avoid it. The thirteenth
step is also the reason same-gender sponsors are suggested, as newcomers
often confuse their healthy dependency on a sponsor with "love."
Mary L. Greiner, J.D., LMSW-ACP, practices
psychotherapy and spiritually based divorce mediation at the Pastoral
Counseling and Education Center in Dallas, Texas. She made a career transition
after almost 20 years of law practice, primarily as in-house counsel to
technology corporations. She can be reached via e-mail at mgreiner@flash.net.
This article originally appeared in GP Solo Magazine's July/August 2001
edition. Reprinted by permission of the American Bar Association.
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